"Was God on the side of the Americans who liberated France from the Nazis? Was God on the side of the Americans who liberated Holocaust camps and liberated those, those innocent people, you know, those who had survived the Holocaust? I certainly think the answer is yes ... but I think one of the issues here is that if you're going to opine on matters of theology, you've got to be careful. You've got to make sure it's anchored in the truth, and that's one of the things that I try to do, and it's certainly something I would expect from the clergy, whether they’re Catholic or Protestant."
— J.D. Vance
"I contend we are both atheists, I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours."
— Stephen F. Roberts
From an intellectually honest, evidence-based perspective, we don't know whether any god or gods exist. Because of that, any claim about which "side" god supports in a geopolitical conflict is ultimately speculative. Both Pope Leo and J. D. Vance are making confident assertions about divine alignment based on their own interpretations of theology and history, but neither has a verifiable way to substantiate those claims.
The Pope's statement that Jesus "is never on the side of those who once wielded the sword and today drop bombs" reflects a particular theological viewpoint rather than an empirically provable fact. Likewise, Vance's claim that god was on the side of Americans during World War II is his own interpretive conclusion, though very likely shared by many Americans. But just because many people believe something doesn't make it true.
During WWII, German soldiers certainly thought "Gott Mit Uns" (god is with us):
In this sense, though, both are attributing positions to god that align with their broader moral, political, or theological frameworks. The exchange highlights how religious language can be used to frame and legitimize political arguments, even when those claims about divine intent cannot be independently verified.
Since no one has the slightest evidence of divine intervention in history, both are merely ventriloquizing for a silent heaven. One baptizes pacifism, the other nationalism, and each calls it theology.
Since no one has the slightest evidence of divine intervention in history, both are merely ventriloquizing for a silent heaven. One baptizes pacifism, the other nationalism, and each calls it theology.
Back to birding and insecting ...























































